{Perhaps my favorite thing about this season is reminding readers (and myself) how subversive are the Christmas stories. Before reading this column, I suggest you read Part One HERE.} The Christmas stories in Matthew and Luke[1] served as preludes, or overtures, to those gospels. They encapsulated in miniature the “good news” of the larger piece and are the lens through which to read it. For readers living under the weight of imperial violence, including systematic economic and religious oppression, spying,... Read more